Chapter 13 – Living IN the World but Not OF It

Making sense of the government’s legitimate authority and the Christian’s response.

Every soul certainly includes Christians. Paul simply says that we should be subject to the governing authorities. This was in contrast to groups of zealous Jews in that day who recognized no king but God and paid taxes to no one but God.

For there is no authority except from God, and the authorities that exist are appointed by God: We subject ourselves to governing authorities because they are appointed by God and serve a purpose in His plan.

i. No authority except from God: God appoints a nation’s leaders, but not always to bless the people. Sometimes it is to judge the people or to ripen the nation for judgment.

ii. We remember that Paul wrote this during the reign of the Roman Empire. It was no democracy, and no special friend to Christians – yet he still saw their legitimate authority.

iii. Christ suffered under Pontius Pilate, one of the worst Roman governors Judea ever had; and Paul under Nero, the worst Roman Emperor. And neither our Lord nor His Apostle denied or reviled the ‘authority’ placed over them.

Since governments have authority from God, we are bound to obey them – unless, of course, they order us to do something in contradiction to God’s law. Then, we are commanded to obey God before man.

(3-4) The job of government: to punish and deter evildoers.

(5-7) The Christian’s responsibility towards government.

Therefore you must be subject, not only because of wrath but also for conscience’ sake. For because of this you also pay taxes, for they are God’s ministers attending continually to this very thing. Render therefore to all their due: taxes to whom taxes are due, customs to whom customs, fear to whom fear, honor to whom honor.

a. Therefore you must be subject: We must be subject to government; not only because we fear punishment, but because we know it is right before God to do so.

      –For conscience sake: Christian obedience to the state is never blind – it obeys with the eyes of conscience wide open.

b. You also pay taxes … Render therefore to all their due: We are also to pay the taxes due from us, because there is a sense in which we support God’s work when we do so.

    -By implication, Romans 13:6 also says that the taxes collected are to be used by government to get the job done of restraining evil and keeping an orderly society – not to enrich the government officials themselves.

c. Taxes … customs … fear … honor: We are to give to the state the money, honor, and proper reverence which are due to the state, all the while reserving our right to give to God that which is due to God alone.

d. In light of this, is rebellion against government ever justified? If a citizen has a choice between two governments, it is right to choose and to promote the one that is most legitimate in God’s eyes – the one which will best fulfill God’s purpose for governments.

        -As well, in a democracy, we must understand that there is a sense in which we are the government, and should not hesitate to help “govern” our democracy through our participation in the democratic process.

(8-10) The obligation to love.

Owe no one anything except to love one another: On a personal level, the only “debt” we are to carry is the “debt” to love one another – this is a perpetual obligation we carry both before God and each other.

Love your neighbor means to love the people you actually meet with and deal with every day. It is easy for us to love in the theoretical and the abstract, but God demands that we love real people.

Love is the fulfillment of the law: It is easy to do all the right religious “things” but to neglect love. Our love is the true measure of our obedience to God.

(11-14) The urgency to love and walk right with God.

The night is far spent, the day is at hand: Because we know the danger of the times and we anticipate the soon return of Jesus, we should be all the more energetic and committed to a right walk with God instead of a sleep-walk with God.  How important it is to awake out of sleep! We can do many Christian things and essentially be asleep towards God. What a difference it makes when we are awake!

– We can speak when we are awake

– We can hear when we are awake

– We can walk when we are awake

– We can sing when we are awake

– We can think when we are awake

Cast off the works of darkness, and put on the armor of light: The illustration is from taking off and putting on clothes. When you get dressed every day, you dress appropriately to who you are and what you plan to do. Therefore, everyday, put on the Lord Jesus Christ!

The works of darkness are characterized as revelry and drunkenness, licentiousness and lewdness, strife and envy. These are not appropriate for Christians who have come out of the darkness into God’s light.

i. The idea behind the word for licentiousness is “the desire for a forbidden bed.” It describes the person who sets no value on sexual purity and fidelity.

ii. Lewdness has the idea of a man who is lost to shame. They no longer care what people think and flaunt their sin openly, even proudly.

We are called to make no provision for the flesh. We have a work to do in walking properly, as in the day – it isn’t as if Jesus does it for us as we sit back; instead, He does it through us as we willingly and actively partner with Him.

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